Voices of the Shattered Sun – Magick and Animis

edge of the world

by Unknown (perfect picture, no certain identifiable artist…)

“What, ser, is magick? What is animis?

“Without knowledge and understanding of the art of magick, all you might see is a bunch of waving hands or sticks, a puff of smoke, and a rabbit where but moments ago there wasn’t one. Magick may have made that rabbit appear or it may not have. You never know these days, and one should never purchase a formerly invisible rabbit (I’ll leave you to figure out why). But there’s one thing that magick is not, and that is creating something from nothing.

“You could say magick is control over the elements. You’ll certainly see thaumaturgists both old and young (mostly the young) slinging whips made of fire, playing catch with two-ton boulders, and conjuring lightning storms from boiling cauldrons. But the world is full of elements, both rare and common, that make up the whole of being, and not all of them take kindly to being controlled. You may see conjurers calling forth creatures made of bone, stone, crystal, or water to fight and crumble on their behalf, but they soon discover that these abnormalities of the natural world have wills of their own.

“You could say that life is magick, but the forces and laws that govern the universe don’t belong to life only. Even rocks contain the power and potential for destruction, and the stench of death and decay invites a new beginning of creation.

“So what is magick? What is animis?

“Magick is the weaving and manipulation of energy, and animis is the weaver’s will to manipulate that energy.

“I say the concept is simplistic (some may call it absurdly over-simplistic), but our world is anything but simple. The Goddess is reliable but stubborn and set in Her ways; only through dedication to Her will can she be convinced to acquiesce. To act to the contrary is to wilfully injure Her. Thus, the complexity of magick comes from the procedures and forms necessary for change to occur. Energy can be channeled in countless different ways, with just a thoughtless flick of the wrist or through complex ceremonies that take months of intense planning and great amounts of resources. Even then, without an understanding of the true nature of the rite, it’s all so much useless chanting, flailing, and nonsense. Designing rituals is not for the faint of heart; there are dire consequences for inappropriate stick-waving. Not everyone has the same innate ability to harness energies towards beneficial purposes. Just as babes develop the proper faculties to understand and control their untamed emotions, so too do the apprentices of magick strive to understand their relationship to the world and how their wills can help shape the reality around them.

“In fact, while on the subject of emotions, you’ll often find the effects and effectiveness of magick affixed to your psychological state. Fury can fuel the whirlwind, but a healer trembling with grief and anger can cause just as much harm. Paradoxically, however, passion can and has fueled the greatest of miracles, and immense calm has torn the world into pieces. We have seen the effects of such devastation on the face of our dear heavenly sphere: the Wound. Even now we fail to understand the full effects of the Wound and what it means to the futures of our children and their children. The hatred of nations may well have rung the death knell of our fair Goddess, despite what your particular religion might say to the contrary. What disturbed and no doubt emotional minds crafted the weapons used to tear open the Wound, I can only wonder.

“That is why the study of magick has become so vital to the many races of this world. If there is ever to be any hope of undoing the damage wrought by the hands of our humil, ashanti, and eshain ancestors, we must learn all the Goddess has to teach us. No avenue of research should be sealed, no tradition should go unscrutinized. A single student of magick, studying the most obscure of ordinances, could hold the key to Tiathys’ survival.

“Call me a charlatan. Many have. Mock me as a madman for prophesying the End Times. But never let it be said that I did not attempt to repair that which became broken. Never let my devotion to the Goddess be denied. I will continue to teach my apprentices all I know and deny them nothing besides that which I cannot possess. Lend me your condemnations; they will fuel my desire to protect my Sacred Mother from the schemes of cowards and warmongers. Your propaganda will not flourish in San’Doria so long as Ashant remains true to this cause.”

-Letter to General Ledenot of the San’Drael 4th Division from Master Petrovo Va’jan of the Everspring Academy, A.R. 5, Month of Frost

Manifestation

Magick can be defined as the utilization of energy to influence the natural world through supernatural change. This can manifest in a number of ways, including the more ‘traditional’ schools of magick:

  • Thaumaturgy: the practice of elemental manipulation for constructive or destructive ends
  • Conjuration: the practice of weaving energy into physical forms and vice verse
  • Essation: the practice of quickening the natural course of healing through surgical and magickal means
  • Abjuration: the practice of protecting oneself and others through deflection and absorption of energy
  • Transmutation: the practice of changing the physical and magickal properties of physical matter in a permanent manner
  • Illusion: the practice of changing the physical or magickal characteristics of living or nonliving matter in a non-permanent manner
  • Astrologica: the practice of divining the past, present, and future through the study of the stars and astral bodies of the heavens
  • Alchemy: the practice of extracting, purifying, and distilling animis from plants, minerals, insects, bone, and much more

Although some magick practices and rituals cannot be categorized in any one or several categories (or none at all), magick is a system based on universal laws. Animis, or the potential magickal will of the user, determines not only the limits of one’s ability to influence the physical world but the types of abilities one is capable of. For instance, a student of magick may discover an innate ability to manipulate the flow of elemental matter such as gases or liquids, but may find manipulating solid matter difficult or even impossible. A sanare might have the ability to influence the flow of blood and humours in a humil or ashanti body, but have no talent producing wards that might prevent a corpse from decomposing. Exceptional individuals can work to improve their skills in magick that opposes their unique animis, but such study often takes a great amount of patience and tutelage beneath a talented teacher.

Discovering one’s animis takes time, effort, and an open mind. Scholars and magi across the world have attempted to create a ritual or a device to measure or identify the animis of a being without experimentation. But thus far, such technology has eluded even the most brilliant of minds.

Animis naturally occurs in great abundance in many types of matter both living and unliving, including plants both beneficial and poisonous, within the bodies of beasts and animals, solidified within minerals and crystals, liquified or aerosolized into aether (such is present within the Everspring and other natural wellsprings), and even within dead and decaying corpses (although utilizing this final example is usually strongly discouraged). Again, not all animis is the same, as different materials will lend themselves to different weavings of magick (such as firebuck leather used in the crafting and utilization of energy manipulation vambraces and the unique brightower silica of luspheres).

It is important to note that while some form of animis is required to perform magick, animis is not energy, strictly speaking. It is speculated to be a supernatural characteristic present in almost everything, much like the ashanti belief of the spiritual ‘soul’. Most believe it to be a resource native and unique to the physical world of Tiathys like water or timber. Some postulate it originates with the Goddess Herself, although this is debated in most circles, the most important question being: if animis has a divine origin, how and why is natural animis used in the practice of barbaric and evil acts? Historical scripture and the Goddess Herself are silent on the matter.

History

According to Eshain tradition, the concept of magick as well as the source of animis can be traced back to the founding of the first civilization of Rehipeti in what would become the lost continent of Preii Valu. It was there that Tiathys Herself instructed The Ashen Priestess and her followers in the earliest forms of conjuration, thaumaturgy, and supernal healing, utilizing a natural overflow of magick that would be named for the Ashen Priestess herself. These primal practices were then refined through the centuries as the descendants of Rehipeti founded Eshain and later Antiell and Edia.

As humils in Rehipeti learned magick in the East, so too did the ashanti learn of magick in the West through the Goddess’ influence. With access to the Everspring and an untamed wilderness to call home, their newly-acquired abilities reflected a decidedly natural tone which they used to construct a great civilization that spread from the South Sea as far north as the Wilwor River Basin. Magickal flows and eruptions in the Everspring offered evidence of a second greater Wellspring somewhere to the west. Despite the best efforts of their greatest mystics, however, the ashanti never discovered this second mysterious font of power.

Due to the last century of conflict with its neighbors, Edian magick tradition has become semi-mystical and poorly understood by the Ashanti and Antielli. Edian priests insist their practices have returned to the shamanistic ways of the ancient Eshain. Antielli rumor describes Edian magick as foul and detestable, including taboo practices such as humil sacrifice, necromancy, and adoption of blasphemous xa’rith rituals. Only the ignorant and prejudiced believe this, however, despite the vast amounts of state propaganda stating such.

The xa’rith of Edan, having no ability to practice magick at all besides the most basic alchemical arts, view common Antielli, Ashanti, and even Edian magick as repulsive. For centuries, their tribal teachers and elders have warned their children to avoid the plagues of magick, and some even advocate for olmi dravka (xa’rith for “sacred conflict”) to stomp out all traces of magick from the face of the earth. Were it not for their small numbers and primitive weapons, they might have made good on their threats – if a known scholar visits Alefeu without protection, it is nearly guaranteed he or she will be dragged into the streets and beaten publicly.

Localization

The search for animis and the development of the magickal arts is the main reason for many of history’s migrations, including the ancient’s migration from Rehipeti to Eshain in 2400 A.L, the settlement of San’Drael by settlers from Eshain in 247 A.L., and the settlement of Aurion in 234 A.L. It’s also the primary reason (and martial weapon) for many of the wars of the last five hundred years, most notably the Great War that resulted in the magickal cataclysm and the Wound.

Animis in the form of liquid and gaseous aether can be found in many different parts of the world, from small underground basins to cavernous wellsprings and overflows. Villages and towns have been founded to capitalize on its production and refinement, and academies have developed to study the effects of these supernatural springs on the surrounding plant and animal life.

There are two (possibly three) areas of the world wherein lies little to no animis: all mapped areas within roughly fifteen (15) leagues of the Wound, one-hundred and sixty (160) leagues in every direction surrounding the Mahwiel (purportedly), and the entirety of the northeast landmass of Eshain Ka (now known only as the Blasted Lands). If a scholar wishes to explore these areas, they had better bring a large supply of animis-filled provision with them, else they’ll soon find their over-reliance on magick a heavy burden to bear.


What do you think? Confusing much? I had fun writing what I would think a master of magick would say to a snooty general who thinks of it as nothing but a means to an end, a weapon he can point at his enemies.

Also, visit my World Anvil for spoilers into Alyssum if you dare! Or don’t, and suffer in darkness while I write! Bwahahaha!

 

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